Bruce M. Knauft is Samuel C. Dobbs Professor of Anthropology at Emory University, Atlanta. Author of eight books and numerous articles and chapters, Dr. Knauft has special interest in cultural diversity both globally and closer to home. This includes the social, cultural, and psychological construction of power, identity, and personhood in relation to inequality and discrimination or stigma, including in areas of gender, ethnicity, race, religion, nationality, and class.

Dr. Knauft conducted his original ethnographic fieldwork—on shamanism, spirituality, and sorcery—among the remote Gebusi people of the rainforest of Papua New Guinea’s Western Province, where he continues to do fieldwork. He has also conducted engaged intellectual and activist project work concerning post-conflict developments (supported by the Ford Foundation and the Carnegie Corporation) in a dozen developing countries of east and west Africa, south and southeast Asia, and the Altai-Himalayas.

During the past decade, Dr. Knauft has developed increasing interest, as both a scholar and a practitioner, in Tibetan Buddhism, meditation, and mindfulness—both in Himalayan countries and in dharma centers in the U.S. and Canada. He also continues scholarship in areas of general anthropology, including theoretical developments concerning political economy, culture, and subjectivity. His most recent articles consider issues in Tibetan Buddhist tantra and current political developments in the U.S. His most recent books are “Mongolians After Socialism: Politics, Economy, Religion” (Co-edited, 2012) and “The Gebusi: Lives Transformed in a Rainforest World” (2016).

Suparna Choudhury is Assistant Professor and Co-Director of the Culture, Mind & Brain Program at the Division of Social & Transcultural Psychiatry, McGill University, where she works on the adolescent brain at the intersection of anthropology and cognitive neuroscience. Trained originally as a neuroscientist, Suparna has worked as a researcher in London, Paris, Berlin, and Montréal developing interdisciplinary skills to examine the implications of the new brain sciences for health and society. Her doctoral research in cognitive neuroscience at University College London investigated the development of the social brain during adolescence. During her postdoctoral research in transcultural psychiatry at McGill University, she founded the research program of Critical Neuroscience, which brings to bear perspectives of science studies and medical anthropology to examine how neuroscientists construct their objects of inquiry, and how research findings are transformed into popular knowledge and public policy. As a Research Leader at the Max Planck Institute for History of Science in Berlin, she conducted research on the cultural contexts of the adolescent brain. Her current work in Montréal investigates how the dissemination of cognitive neuroscience may shape the ways in which researchers, clinicians, patients, and laypeople understand themselves, their mental health, and their illness experiences. Ongoing projects include analysis of neuroeducational interventions including mindfulness training for adolescents; use of neuroscience in juvenile law; subjective experiences of young people taking psychotropic medications; mental health and urbanicity; interpretations of data from brain science and epigenetics in the context of maternal mental health; and the politics of open science.

Polly Young Eisendrath, PhD, is a Jungian Analyst; Psychologist; Author; Clinical Supervisor, Norwich University, Northfield, Vermont;Clinical Associate Professor of Psychiatry, University of Vermont, Burlington, Vermont; and in private practice in central Vermont. She is chairperson of the non-profit “Enlightening Conversations: Buddhism and Psychoanalysis Meeting in Person” that hosts conferences in cities around the USA. She has published many chapters and articles, as well as fifteen books that have been translated into more than twenty languages. Her most recent books are “The Present Heart: A Memoir of Love, Loss and Discovery” (Rodale, 2014); “The Self-Esteem Trap: Raising Confident and Compassionate Kids in an Age of Self-Importance” (Little, Brown, 2008); and “The Cambridge Companion to Jung: New and Revised,” of which she is co-editor with Terence Dawson (Cambridge University Press, 2008). Polly’s forthcoming book, “True Love Ways: Relationship as Psycho-Spiritual Development,” will be published in 2018.

Michael Onyebuchi Eze currently teaches African political theory at the University of Amsterdam and a fellow at Trinity Hall, University of Cambridge. Until recently, he was a visiting scholar at the Center for African Studies and a research associate at the Martin Luther King Jr., Institute, both at Stanford University. He is the founding Director, Center for Leadership and African Diaspora Studies, Covenant University of Nigeria. He was a Stiftung Mercator Foundation Research Fellow at the Kulturwissenschaftliches Institut (Institute for Advanced Study in Humanities) in Essen, Germany from 2006-2009. He received his Ph.D. (Summa Cum Laude) in History and Cultural Reflection from Universität Witten-Herdecke, Germany (2008), MA in Philosophy from the University of Pretoria, South Africa (2006), and BA Honours in philosophy and Classics from the Jesuit School of Philosophy in Harare, Zimbabwe (2003). He has taught at the universities of Frankfurt, Augsburg, and Colorado Christian University. He has published in many scientific journals, including two books, “The Politics of History in Contemporary Africa (2010) and “Intellectual History in Contemporary South Africa”(2010) both from Palgrave-Macmillan. A book manuscript “Religious Nationalism and Survival Politics in Contemporary Nigeria” is completed and under review with Cambridge University Press. Other scholarly peer reviewed articles include, “Pan Africanism and the Politics of History ( 2013), “Pan Africanism: A Brief Intellectual History” (forthcoming, 2013), “Humanism as History in Contemporary Africa” (2011), “The Politics of Being a Human Being In Soweto: Identity as a Social Capital” (2011),  “I am Because You Are” (2011), “Pan-Africanism and the Politics of History” (2013), “Pan-Africanism: A Brief Intellectual History” (2013), “I am Because You Are: Cosmopolitanism in the Age of Xenophobia” (2017), and “Eco-Humanism: An African Environmental Theory,” among others.