Day Five brings the Dialogue to its crescendo with a discussion about implementation and evaluation of learning in the classroom. The session begins with a presentation on the biological stress response in brains that produce stress hormones that influence memory and emotion regulation. Studies are cited to demonstrate how perceiving a situation to be threatening …
The program continues with the scientific research on education and discussion of the psychology of ethical development, including moral reasoning, compassion, moral motivation, and issues of community and culture. Moving from these theories, there will be examples of how they can be translated into educational experiences. Widening the frame, Buddhist understandings of compassion are presented …
On Day Three, having discussed topics relevant to education practitioners, the Dialogue brings recent scientific findings into conversation with Buddhist understandings of the mind. The first presentation in this session surveys the current scientific research on meta-awareness and attention. References are made to the influence of mindfulness and compassion training in a broad range of …
Continuing our discussion of social and emotional learning, Day Two begins by illustrating how social and emotional learning (SEL) has expanded over the past decade around the world and is being integrated into the very fabric of educational policy and practice. Education practitioners will explore the important question of how His Holiness’ vision of educating …
Day One begins with an overview of key insights derived from developmental, affective, and contemplative neuroscience on the processes of change, epigenetic influences on development, early brain development, and the nurturing of social and emotional skills over the first 20 years of life. This will provide scientific background for the Dialogue and raise fundamental questions …
The “Reimagining Human Flourishing” Dialogue has a central focus on education, especially in light of His Holiness’ longstanding prioritization of secular ethics education initiatives. It includes a mixture of both scientific and practice-oriented discussions to catalyze the synthetic and integrative opportunity provided by the meeting, taking up crucial questions on how to gain better scientific understanding of key constructs like “attention,” “meta-awareness,” and “emotion regulation,” as well as the practical issue of how to expand the Social Emotional Learning framework to incorporate the teaching of compassion and secular ethics more fully.
In a 1984 interview, Francisco Varela stated that “science, in its core, its active living core, is pure contemplation. It has little or nothing to do with manipulation.” In 2018, the utility of engaging in contemplative practice is pervasively promoted as justified by scientific evidence of its benefits. Yet this evidence is often weak, taken …
Mind & Life believes the voices of emerging scholars in the field of contemplative research are critical in helping to shape the direction of ongoing inquiry. This is an opportunity to engage with an interdisciplinary panel of New Investigators whose work stands at the unique intersection of contemplative practice, scholarship, and applications.
Naikan is a Japanese contemplative practice that was derived and secularized from a Buddhist self-cultivation method. Naikan means “inner-looking” or “introspection.” The practice focuses on recalling the kindness that one has received from others, what one has given in return, and the trouble one has caused others. Unlike some other approaches, such as mainstream psychotherapies, …
This talk explores a well-known writing in the area of meditation in the Japanese Zen tradition entitled Yasenkanna (夜船閑話, or Idle Talk on a Night Boat), one of Hakuin’s autobiographies, written in 1757 by the Zen Master Hakuin Ekaku (1686–1769), a seminal figure who occupies a prominent place in the history of Japanese religion today. …