This presentation introduces the contemplative thought of Plotinus (c. 205-270 CE), the Greek philosopher who has been called the father of the Western contemplative tradition. Plotinus’s philosophy — today described as ‘Neo-Platonism’ — influenced Christian, Jewish, and Islamic mystics as well as Renaissance humanists and scientists, touching thinkers as diverse as St. Augustine, Rumi, and …
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Concurrent Session 1 – Engaged Compassion: Humanizing the Sacred and Secular
How can we advance true compassion in an increasingly pluralistic society? My paper will examine some possibilities in the light of ideas postulated by His Holiness the Dalai Lama in his book Beyond Religion, in which he stated that we are born free of religion but we are not born free of the need for …
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Concurrent Session 1 – Distinctions of Contemplative Practice in Different Religious Traditions and Relevance to Neuroscience
Contemplative practices of the many traditions of the West and of the East have different characteristics. For example, the absorption of mystics (in Christian or Sufi traditions) has a different character than does Buddhist contemplation. Whereas the mystic enters into the subtle domain of mind in the experience of a higher power (in the face …
Concurrent Session 1 – Can There Be a Jewish Contemplative Studies?
As neuroscience and contemplative studies “come of age,” researchers are increasingly inquiring into non-Asian traditions, particularly Abrahamic ones. This paper addresses some of the methodological concerns implicated by this westward turn, focusing on Jewish contemplative practice. First, it provides an introduction to the major phenomenological types of Jewish mystical/contemplative practice. Second, it addresses the nature …
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Concurrent Session 1 – Dogen’s “Nonthinking”: What the Founder of Soto Zen Can Teach Us About Intentionality and Discrimination During Shikantaza Meditation
This paper investigates Zen master Eihei Dogen’s emphasis on the role of “nonthinking” (hishiryo) in shikantaza (“just sitting”) meditation by viewing nonthinking as a cognitive process existing in dynamic relation to thinking (shiryo) and not-thinking (fushiryo). Dogen’s ostensibly mysterious shift away from the Ch’an terminology of “no-thought” (munen) and “no-mind” (mushin) provides vital insight into …
Concurrent Session 1 – PTSD and Buddhism: An Analogical Mapping Model
We propose a mapping approach for relating Buddhism and trauma psychotherapy — a detailed, asymmetric analogy between a wide range of concepts on both sides. Both posttraumatic stress disorder (PTSD) and Buddhist concepts of suffering are rooted in a stubborn, preconceptual misapprehension: on the PTSD side, vivid re-experiencing of the traumatic event as still present …
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Master Lecture – The Varieties of Contemplative Experience
The Varieties of Contemplative Experience: Context Matters Buddhist-derived meditation practices, particularly mindfulness meditation, are being applied to medical conditions, psychiatric disorders, schools, and businesses for stress reduction and the promotion of well-being. These secular applications are largely contextualized in a medical health model, without much attention to or knowledge of traditional Buddhist texts, which carefully …
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Master Lecture – Dreamless Sleep and Consciousness
One of the major debates in classical Indian philosophy concerned whether consciousness is present in dreamless sleep. Advaita Vedanta, Buddhism, and Sankhya-Yoga argued that consciousness is present in dreamless sleep, whereas Nyaya denies this. Consideration of this debate, especially the reasoning Advaita Vedanta used to rebut the Nyaya view, calls into question the standard neuroscience …
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ISCS 2014 – Master Lecture – Evan Thompson
Dreamless Sleep and Consciousness
ISCS 2014 – Keynote Dialogue – His Holiness the Dalai Lama
Science and Society: An Interactive Dialogue with His Holiness the Dalai Lama, Richard J. Davidson, and Amishi Jha
